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Who Are The Amish Essay, Research Paper

Who are the Amish

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If you are interested the values and life style of the

19th century, here is a great illustration: The

Amish, is a group of spiritual people who live in

colonies in 22 provinces and ( Ontario ) , Canada. The

roots of the Amish come from Mennonite community, a

portion of early Anabaptist Movement in Europe, which

took topographic point at the clip of the Reformation. At that

clip, this motion were seen as dissident and the

members of the motion oppressed and people were

cruelly put to decease by both Catholics and

Protestants. As a consequence, of this subjugation from

larger spiritual groups and holding a different point

of position in footings of readings of Christianity,

the Amish fled to the rural countries and isolated

themselves from the others. This separation from the

others can be the best reply to why the Amish have

insisted on being different from the modern-day

universe. The Amish continue stressing the basic values

of the 19th century. Their differentiations from

other minorities in America are their different

beliefs, community construction and their simplistic

life styles.

Until 1972 the Amish were forced to finish

high-school, at which point the supreme tribunal

overturned this opinion to let them to stop

after simple school. Their deficiency of religion in the

American school system was made them to desire withdraw

their kids from school. They feared that U.S. high

school would botch the kids & # 8217 ; s peaceable, simple

inclinations and force them into offense and force.

Alternatively of public high school they have their ain

schools, staffed with instructors from Amish backgrounds.

In the words of research worker John Andrew Hosstetler,

& # 8220 ; The Amish school has by and large been successful in

fixing immature people to be honest, hardworking and

painstaking grownups, capable of gaining a life,

raising Christian household, and lending to the

Amish community. & # 8221 ; ( 29 ) . Most Amish schools today have

one room and one instructor for all eight classs, and

English is the linguistic communication of direction.

Unlike the U.S. civilization the Amish have their ain

little communities. They live and die merely within this

community without mixing with any others.

Individuality is of no concern to the Amish. They

become portion of a whole community when they are

baptized, and remain so until decease. The two most

of import regulations of the Amish demand that they are

separated from the remainder of the universe and that they

must be obedient to everything the church asks of

them. These two regulations bring heavy limitations on

them. Their strong ties to household and community bound

their interaction and engagement in modern American

society. They do hold to work among people outside of

their faiths, for illustration, many in dairy mills,

but they do avoid working with any sort of modern

electronic machinery. They fallow the same

limitations at place. For case, most Amish

families do non hold a cardinal warming system, but

alternatively heat merely the life room. This pattern

gathers everyone in one room of the house and applies

to the importance they give to household and community.

Ruth Hoover Seitc states that & # 8220 ; Almost all members of

the Amish community help each other to construct a barn

and nil is prefabricated. The full construction is

built on location. In a individual day. & # 8221 ; ( 99 ) . They try to

remain together and assist each other with jobs so

that interaction with the outside universe is minimized.

The Amish still insists on rejecting modern

engineering. For case, they use gas lamps alternatively

electric visible radiations and they reject utilizing extremely

sophisticated agriculture equipment, the Amish prefer

Equus caballus and cowss. & # 8220 ; Kerosene lamps or pressurized lamps

are normally used for general lighting. Ironically,

Amish husbandmans who do non utilize electricity may hold to

put with monolithic power lines cut g through their

farms, & # 8221 ; says Merle Good in his book & # 8220 ; Who are the

Amish? & # 8221 ; ( 93 ) . In add-on to this the Amish kids

drama with hand-made playthings. From a functionalist

position it can be said that the Amish are for the

most portion isolated from American civilization. They have

their ain strict beliefs, their ain churches and their

ain communities. Family construction is more of import to

them than the function they play in society. Amish people

garbage to be slaves of engineering in the modern universe.

Their basic rules in life are simpleness and

autonomy, which are besides factors in insulating

themselves from modern American civilization.

The old order Amish gather to idolize together, but

following a belief left from the old ages of expatriate and

anguish in Europe, where they met in caves and

woods, they do non congregate in a church. Alternatively

Amish are separated from the modern Americans who

gather and pray in churches, although they have one

similarity in that they both study the same holly

book, the Bible. Bill Simpson points out that & # 8220 ; The

Bible remains the cardinal book of the Amish people and

they view the Bible as the usher for religion and life. & # 8221 ;

( 59 ) .

The Amish largely support themselves with agribusiness.

They are really successful at agriculture, which is their

manner of populating harmonizing to their basic value,

simpleness. Mark Tompkins writes & # 8220 ; The bulk of all

Amish households earn their life by farming. Corn,

baccy and lucerne are favourite harvests. & # 8221 ; ( 19 ) . The

Amish have small impact on the American economic system. Some

of them do work in regular occupations, but the bulks

are husbandmans who support their ain community instead

than lending to the American society. Stephen

Schiff studies that & # 8220 ; Amish voluntaries help fix

meat to be canned and shipped overseas through

Mennonite Central Community. This world-wide service

bureau distributes many 1000000s of dollars of assistance and

service to states of all political associations,

& # 8216 ; in the name of Christ. & # 8217 ; ( 73 ) . They sometimes organize

auctions that are unfastened to the general populace, but this

is the lone clip they interact with others than their

ain community.

The Amish do pay revenue enhancements, but they do non have any

societal service alleviation or medical assistance. They do non take

any sort of aid from the authorities because

they do non value modern amenitiess in any manner. It could

besides be said that nationalism, which is an of import

portion of American civilization, is non an issue for Amish.

Although they were required to fall in the ground forces during

WWI, they were largely stationed in offices and medical

installations due to their rigorous thoughts about peace, non

harming others and non bearing weaponries. Willis Thompson

and George Hanson, two such Amish people who survived

the war and are now populating in Olivet Michigan as

professors in the local college, refused to take weaponries

during the war. They were as a consequence put into medical

military personnels to function out their responsibilities. In this manner they

were able to keep their personal beliefs without

endangering the good of the state.

Amish as a manner of showing their religion, wear simple

apparels. While the American have been the slaves of

dressing day-to-day manner, the Amish continue to have on

their traditional apparels. For illustration, unlike the

mainstream adult females, Amish adult females wear modest frocks with

long arms and full skirts covered with a ness and

apron. On their caputs, they wear a supplication bonnet ; the

white one for marrieds, and the black 1 for singles.

Amish adult females besides ne’er use jewellery. This crisp

difference in footings of apparels is besides seen between

Amish work forces and the mainstream work forces. Amish work forces and male childs

wear dark colored suits, black socks, loose-fitting

pants, solid-coloured shirts, and black coats and

chapeaus.

About all Amish are trilingual. They can talk a

regional idiom of German, High German, and English.

At place, they use the regional idiom. High German is

their worship linguistic communication. English is merely used when they

faced with anyone who is non Amish. They use the

idiom of Germany, when they speak to each other.

In title as a consequence of holding some tragic

experiences, the Amish have preferred to insulate

themselves from the modern universe. They reject

modernness because they think that modernness can

destruct their simpleness and solidarity. However, it

is non possible to state that the Amish seem stuck in

history. Although they look like they stepped out of

the rural 19th century, in fact, they change.

They decidedly are non stuck anyplace. Before

accepting new inventions, they examine them

carefully. If the inventions do non help in maintaining

their simpleness and their togetherness, they likely

will reject them. Unfortunately, in order to last,

this alone civilization has had to do many via medias.

With the promotion of engineering and the growing of

population they are get downing to confront many jobs,

such as the loss of farming area which is so critical to

their endurance. Tourism and lodging developments have

contributed a batch to this job. The younger Amish

coevals is demoing marks of desiring to the leave

the community, which is an act that could hold many

effects on the following coevals of Amish. The opportunities

of endurance for the Old Amish Order against the modern

U.S. civilization are non really strong. Sadly they might

give in to the force per unit area finally and travel with the

easy flow of modern society, and this will be the terminal

of a excellently alone Old World constitution.

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